Sacred Texts · Maya · Mesoamerica · Astronomy · Calendar

The Maya Codices

Four surviving bark-paper books from a civilisation whose library was almost entirely burned by a Spanish bishop in 1562

The ancient Maya produced thousands of books — folded bark-paper screenfold manuscripts painted with hieroglyphic texts and detailed illustrations covering astronomy, ritual, divination, and history. In July 1562, Diego de Landa, the Franciscan bishop of Yucatán, ordered an auto-da-fé at Maní in which he burned 27 hieroglyphic rolls and 5,000 cult images. He later wrote that this caused the Maya "great affliction." Four codices survived — preserved in European libraries, having been sent there as curiosities before the systematic destruction. They are among the most precious documents that exist.

What Was Saved

The Dresden Codex
Dresden State Library · c. 1200–1250 CE
The finest and most scientifically significant of the four — 39 pages of extraordinary astronomical tables tracking the movements of Venus with an accuracy that was not matched in European astronomy until much later. Also contains lunar tables, eclipse predictions, and the famous "flood" page whose imagery has fuelled alternative archaeology speculation. The astronomical precision demonstrated here is one of the great achievements of pre-Columbian science.
The Madrid Codex
Museum of the Americas, Madrid · c. 1400 CE
The longest of the four at 112 pages — primarily a divinatory almanac used by priests and shamans for ritual timing. Covers agricultural activities, hunting, weaving, beekeeping, and the propitious timing of every major activity according to the 260-day sacred calendar (tzolk'in). More practically oriented than the Dresden Codex, it gives us the clearest picture of how the codices were actually used in daily religious life.
The Paris Codex
Bibliothèque Nationale, Paris · c. 1300 CE
The most damaged of the four — discovered in a waste basket at the Bibliothèque Nationale in 1859, its edges eaten away by rats and damp. Contains a Maya zodiac — constellations associated with the 13-day "weeks" of the sacred calendar — and prophecies for katun periods (roughly 20-year cycles). The zodiac animals bear a striking relationship to the animals of the Aztec calendar and may represent a shared Mesoamerican astronomical tradition.
The Grolier Codex
National Museum of Anthropology, Mexico · c. 1230 CE
The most recently discovered and most controversial — surfaced in the 1970s and authenticated after decades of debate, it is now accepted as genuine by most scholars. Contains a Venus almanac similar to the Dresden Codex. Its authentication journey — dismissed as a forgery for 40 years before the evidence became undeniable — is itself a story about how scholarly consensus forms and resists revision.

Diego de Landa and the Auto-da-Fé of Maní

Diego de Landa is one of history's most contradictory figures. He was the man who ordered the burning of the Maya books — an act of cultural destruction whose scale we can only imagine, since we have no way of knowing what was in the thousands of manuscripts that were destroyed. He was also the man who, years later, wrote the most comprehensive account of Maya culture, language, and religion that exists — the Relación de las Cosas de Yucatán — which preserved enough information about the hieroglyphic system to eventually enable its decipherment.

Landa believed he was destroying devil worship. He was not a stupid man or simply a brute — he was a serious, devout Franciscan who was genuinely convinced he was saving Maya souls from damnation. The horror of the burning is not diminished by understanding his motives; it is deepened. The most destructive acts of cultural erasure in history have almost always been committed by people who believed they were doing good.

We found a large number of books in these characters and, as they contained nothing in which there was not to be seen superstition and lies of the devil, we burned them all, which they regretted to an amazing degree and which caused them much affliction.

— Diego de Landa, Relación de las Cosas de Yucatán

Venus, Eclipses and the Long Count

The Maya astronomical achievement documented in the codices is genuinely extraordinary. The Dresden Codex's Venus tables track the 584-day synodic cycle of Venus with an error of only 14 seconds per year — achieved through centuries of careful observation and recorded in a mathematical notation system that can handle numbers in the millions. The eclipse tables predict lunar eclipses with sufficient accuracy that modern astronomers have verified them.

The Long Count calendar — the system that generated the famous 2012 date — is not in the surviving codices but in stone inscriptions. It counts from a mythological creation date in 3114 BCE and can express dates millions of years in the past or future. The Maya conception of time was cyclical but also vast — they thought in timescales that dwarf anything in Western tradition before modern astronomy.